With the Academy Awards just around the corner - tomorrow, in fact - the Interwebs and media that I read are a-buzz with
Waltz with Bashir, which I wrote about a
few times.
I've mainly been reading analysis' of the film and something that I keep jumping from these reviews is the fact that Ari Folman silenced the Palestinians voices in regards to the massacre of Sabra and Shatila.
That he did a disservice by not talking about or telling a bit of the victims' story.
This is a valid complaint, as Ari Folman really doesn't give a voice to anyone other than the soldiers and journalists that were in Lebanon and Beirut at the time.
Another thing that I keep reading about is how Folman is replicating the myth of The Good Soldier, that Israeli soldiers even when they do bad things are fundamentally good and moral.
And of course, the lack of political context, the invasion of Lebanon and Israel complicities in the massacre, green lighting it and assisting the Phalanges by lighting their way (well, Jews always said they were Light unto the nations). Why was it happening? Who gave the order? Why did the soldiers obey? etc. etc. etc.
All these are valid complaints and questions.
I don't think though, that they have anything to do with the movie.
Ha'aretz jounalist Gideon Levy, well known for his weekend column "The Twiligh Zone in which he writes about the every day atrocities of the Occupation, wrote an op-ed about
Waltz with Bashir titled
Medal of Dishonour.
In it he wrote:
[...]The images coming out of Gaza that day looked remarkably like those in Folman's film. But he was silent. So before we sing Folman's praises, which will of course be praise for us all, we would do well to remember that this is not an antiwar film, nor even a critical work about Israel as militarist and occupier. It is an act of fraud and deceit, intended to allow us to pat ourselves on the back, to tell us and the world how lovely we are.
[...]
Why do we need propagandists, officers, commentators and spokespersons who will convey "information"? We have this waltz.
The waltz rests on two ideological foundations. One is the "we shot and we cried" syndrome: Oh, how we wept, yet our hands did not spill this blood. Add to this a pinch of Holocaust memories, without which there is no proper Israeli self-preoccupation. And a dash of victimization - another absolutely essential ingredient in public discourse here - and voila! You have the deceptive portrait of Israel 2008, in words and pictures.
[...]
It is very convenient to make a film about the first, and now remote, Lebanon war: We already sent one of those, "Beaufort," to the Oscar competition. And it's even more convenient to focus specifically on Sabra and Chatila, the Beirut refugee camps[...]
I'll stop quoting here, as I don't want to talk about the entirety of Levy's article, but mainly about Levy's shallow reading of the movie.
It's easy to say "Folam silenced Arab voices".
Well, he silenced Women's voices as well - the only time we see women in the movie is when they are either victims of war or sexually objectified for the soldier's benefit and comfort.
Maybe after the Oscar's I'll rent or download the film and write a feminist and queer review of it - breaking apart Israeli masculinity that is on the verge of destruction there in any case.
But I digress.
Levy writes that this is a "deceptive portrait of Israel 2008, in words and pictures".
On the contrary I say.
This is exactly,
exactly the way Israel sees itself and Folman shows it, yes, in a beautiful artistic way.
Israel is enamoured with it's self-righteousness.
Israel cannot distance itself from the Holocaust, it is our greatest disaster and everything we (as citizens) and as soldiers is coloured by the fantasy of persecution, ashes and death.
Ari Folman shows this, by using his therapist friend who lovingly tells him, it is not the camps "over there", but that camps "back then".
Ari Folam in the film isn't convinced that this is so and continued exploring his memories.
Continues to challenge the silence surrounding what happened "over there".
And yes it is specifically Israel's own silence about what happened - the massacre is not taught in History classes, it is not spoken about when discussing atrocities of war, or of anything.
To call the film
convenient is very shallow.
Ari Folman managed to bring back into the forefront of people's minds the massacre in which we were complicit - yes, he didn't write or include the political context or give place for the victims story... but as an Israeli film maker, Ari Folam has no right to tell the Palestinians story in this movie. As for political context, I think Folman managed to show us that things in Israel remain the same in every decade.
Yes, during the Golden Globes Israel shot Gaza to smithereens.
And Ari Folman made no statement other than "My movie will always be relevant".
Should he have made a stronger statement against the operation in Gaza?
Maybe.
Or maybe one should watch the movie and see the video images that bring home that this is not a fun, artistic, quasi-psychological film.
This movie brought Sabra and Shatila back into the forefront of people's minds, not to mention that an entire generation that knew little or even nothing about Lebanon now knows that Israel was complicit in the death of hundreds (even thousands) of innocent people.
I know, what about Gaza? Where were the 400,000 people marching in against this operation. Why did we vote for a Right Wing government?
Because Israel is as portrayed in the film.
Self-righteous.
Paranoid.
And disconnected from the principles of cause, effect and dialectics.
And Ari Folman's portrayal of that dissonance was brilliant.
Below I've linked other critical reviews with which I agree with more or less. I didn't feel the need to go into as with Levy's somewhat acidic critique of a film that managed to portray the cruelty of Israel in it's final shot better than he has with a weekly column.
Film Review: "Waltz with Bashir" by Naira Antoun.
Waltzing alone by Liel Leibovitz.
When Israel accepts the war waltz and when it doesn't by Tania Tabar, which I wrote about
here.