eumelia: (master politician)
If you follow international news about the Middle East, you will know that there has been an escalation of violence between Hamas and the IDF in the Gaza strip. You will also know, that there was an exchange of fire between Israeli and Syrian forces in the Golan Heights for the first time since 1973.

Very likely, this is spillover from the civil war and not actually intended for us, but you know, we fired warning shots back.

All of the above made think of the song "Love Is All Around" by The Troggs:

Only with alternate lyrics, which you can read under the cut.

Come on everyone, sing it with me. Consider this my pre-Local-Elections fanfare and transformative art, the prosody is a bit meh with my changes, but you'll cut me some slack on that one, right?

War Is All Around )
eumelia: (little death - thinking)
What it says on the tin.

The vet who made a house call to give him his injections said we made the right decision.

He could barely breathe.

He was skin and bones.

He wasn't eating.

He died with his head on my lap.

This entire household is in tears.

My shirt is covered in fur.


Bye psycho-kitty.

I love you.

Old News

Mar. 30th, 2012 07:08 pm
eumelia: (nice jewish girl)
Despite focusing lately on things not relating to the occupation in a direct manner, I still access the media and am as big a News junkie as ever.

As some of you may or may not know, today is Land Day, which is a commemorative day marking the strikes and protests Palestinians held in 1967 after the state (Israel) appropriated privately held Palestinian land. Thousands of dunams were basically stolen from under the owners feet.

This appropriation is still happening today, obviously.

But Land Day is a big event and such there are more demonstrators and many more wounded.

It's been a while since I've been involved in anti-occupation politics as I am focusing on more organised LGBT activism and, well, my life, but I don't think one can really separate the issues, as they colour every fraction of my life one way or another.

For instance, what does it mean that Israel cut ties with the UN Human Rights Commission, because they dared open up a probe regarding the building of settlements in the West Bank.

Apropos land appropriation. If I cared one whit about Israel's image I'd say we shoot ourselves in the foot, but seriously, we commit flagrant human rights violations every day, all the time. I can't say I'm surprised the foreign ministry started talking about Al-Qaeda (your guess is as good as mine as to why) and about how it's the Palestinian Authority committing - wait for it - diplomatic terrorism on Israel.

Because the state terrorism Israel commits on a regular basis is really not a part of the discourse.

Speaking of state sanctioned terror, and another reason why the IDF is a hierarchical, masculine-supremacist, racist and patriarchal institution of the worst kind?

(Trigger Warning: Rape Culture, Encouragement Of Rape, Overt Racism): IDF Colonel-Rabbi implies Rape is Permitted in War.

If you read the body of the text (heed the trigger warnings, my god!) you will see that when they write "imply", they actually mean "clearly states" that raping female prisoners is not only permitted, but actually encouraged!

...even though fraternizing with a gentile woman is a very serious matter, it was permitted during wartime (under the specific terms) out of understanding for the hardship endured by the warriors. And since the success of the whole at war is our goal, the Torah permitted the individual to satisfy the evil urge...

As the author of the article writes, this is the face of the IDF of 2012.

The fact that this kind of religious doctrine is actually published by the IDF is telling. Mainly, they they really can't see anything beyond their weeping national erection.

Despite the above, or possibly because of the above, I must mention Adrienne Rich's passing.

Her writing has been an inspiration to me for many years, both her poetry and essays - all of which have been a great aid to me when it came to my own feminism, even if I didn't agree with everything she had to say (her gender essentialism was and is notorious, despite the way she leveraged it so beautifully in the political and theoretical spheres).

She was also a Jewish woman who spoke out against the Israeli occupation of Palestine and a supporter of BDS, which, you know, is special.

She also spoke of the role and the responsibility of the poet, the writer, the artist to be political and proactive and not shy away from social justice in their work.

Someone is Writing a Poem
...But most often someone writing a poem believes in, depends on, a delicate, vibrating range of difference, that an “I” can become a “we” without extinguishing others, that a partly common language exists to which strangers can bring their own heartbeat, memories, images. A language that itself has learned from the heartbeat, memories, images of strangers...

May her memory be blessed.
eumelia: (jewish revenge)
A lot of the choices I've made, throughout my life and especially the last couple of years, have been due to the fact that I've had the privilege to make them.

I chose to study the Humanities on my parent's dime, because I was able to do so with little sacrifice on my side. I took my time, four years instead of three, because I was not able to handle a year in which a lot of shit happened - so I let my studies go and had to re-do a year.

I still feel guilty about that.

I had considered taking a year off between BA and going on to an MA, because, well, obviously I'll be doing an MA. This is the way the life of a privileged middle class girl goes, right? But first, I should probably get onto a career path of some kind. I enjoyed the Library, I loved being in the Library and I had various Librarian role models that made me think that being a Librarian was a good idea.

Well, the studies made me want to kill myself and the more I thought about where I wanted to go with my life, the notion of being on that path looked less and less like the thing I wanted to be.

So I decided to drop out.

I feel guilty about that too.

It's "another" thing I started and didn't finish. It's another "phase" that fizzled out because I got "bored". Never mind that the studies, depressed me to a degree to which I hadn't felt in a long while, probably not the subject matter itself (though really, my brain felt like it was leaking out of my skull while I was in class), but the frame of being in school, again.

I enjoy learning. But studying...

I feel guilty about the choosing to veer away from this plan, without a backup plan. I'm still unemployed, living off my savings at the moment, working on the side for my father so that I don't sink utterly. There's not a bit of shame involved in that, despite it being a concious choice I made.

And wouldn't you know, I feel guilty about that, as well.

The thing is, my parents were paying for these studies as well and I just couldn't have that any more.

I'm 26, and moved out and still, my parents were paying for my life.

You know, I'd much rather suck up the shame and ask them for help with the rent, than have them help me coast through life just so I can be put on a career path that was numbing me out.

I'm still numb, because I am overwhelmed by death, disease and the feelings of failure that will probably not leave me until I get a job, because I am nothing if not a loyal subject to the economic system.

But ever since I made the choice of leaving school, I've felt lighter and more at ease with the my guilt. I feel guilty for letting down my parents, not for making a choice they think is a mistake - because it's not a mistake for me. I feel guilty for not being financially secure at the moment, but I know that's a dynamic situation that can and will change and it's less to do with me personally and more to do with the structure of work force.
I feel guilty that everything is coming to a head at a time where there has been a death in the family and we are about to begin to revolve around a disease which we thought we wouldn't have to deal with again.

But nothing goes according to plan.

So really, why feel guilty?

For now, it's an outlet for me. Feeling all my feelings through the prism of guilt. It motivates me to try and not feel guilty. Feeling guilty informs me that I am being manipulated, in one way or another.

Feeling guilty reminds me that it could be worse. It reminds me of my privilege, I suppose.

Yesterday though, a song came on my shuffle that really helped me put it somewhat in perspective:

Hand In My Pocket - Alanis Morissette
no one's really got it figured out just yet )
eumelia: (science will be okay)
I've come to the conclusion that I'm far too critical to be a sceptic, but also too sceptical for relativism.

Where is the balance?

I just read a comment in a friend's journal, and I haven't decided whether I'm going to reply, because I hate having these kind of discussions online. It never leads to any good, because more often than not, we arrive to a discussion like this with our heels dug in and construe any disagreement as attack.

I'm very much in the belief that people should be able to live their lives in a way that makes them content and does not harm others.
That is wishful thinking. Beyond being critical, I am also cynical. And as a Westerner of the Middle Class, my very existence, from the clothes that I wear, the food that I eat, the water I drink and the computer I used, all of them come at the expense of someone else.

I don't believe in individualism, because very often, when one tries to live in the life-style of being responsible only to one self, you end up hurting others in the process, because despite the woo-woo vocabulary, we are connected in ways that go beyond the social interaction. We are connected though economic ties, ties of power and knowledge, interaction that can be said to be cellular.

It really, really grinds my gears when I see someone talk about vaccinations and autism (as though that hasn't been debunked umpteenth times) because that isn't being critical of medical procedures, it is selfishness.
Vaccines rely on the notion that almost everyone (there are those who can't be vaccinated and there are those who are naturally immune) is vaccinated.

Once upon a time, only girls and women were vaccinated for Rubella, because it is asymptomatic in boys and men, but lo, because vaccinations are dead or weak versions of the disease, the body can still succumb to a certain disease if there is a full blown attack from the actual virus or bacteria, which men passed to women and they got sick. The percentage of Rubella dropped drastically once males began to get these vaccinations.

In Israel there was a full blown measles epidemic in various ultra-Orthodox religious neighbourhoods because they don't vaccinate their children. That's not stigma or prejudice, that's down right irresponsibility.
Those communities chose to seclude themselves from various parts of civic life, that's fine, but they don't actually live in a bubble and as such they can create a health hazard.

The critical thinking part of dealing with the fact that preventative medicine doesn't compute for many who live in alternative/intentional communities, not all and certainly not most (I hope) because the medical institution is lazy when it comes to treating people with an agenda that doesn't coincide with the mainstream notion of health - just try explaining Health At Every Size to a GP or the fact that yes, I do in fact need to be screened for STI's despite being a woman who has sex with women.

So, that's the kind of critical thinking needed when it comes to medicine, making it more accessible and reliable for different people, thus making vaccines not an enemy - because I'm looking forward to the day I can get my AIDS vaccine and not have to worry about Mumps when I'm the company of a group of vaccine rejecters.

Still, as a critical thinker, a secular atheist Jew and knowing people first hand who have suffered more under medicine than any other institution on earth I want science to do better job at helping a variety of people and not box us in into criteria that is supposed to be one size fits all. It doesn't.
What I need, isn't what my similarly aged friend needs, our experiences - physical, mental, emotional - affects us just as mush as genetics, congenital baggage and environmental changes.

My point. People are not bubbles. We interact. We breathe the same air, drink the same water, pee out the same ammonia and shit out the waste our body can thankfully live without.
The whole world had to be vaccinated in order to eradicate Small Pox.
The bigger question is, why have they stopped vaccinating us, when all it takes is digging up a grave or letting loose a vial for the world to get sick again?
eumelia: (tardis)
Before I post actual content, I want to once again mention the gutting loss of Elisabeth Sladen, who died yesterday after what appears to have been a long combat with cancer.

Coming late to Who Fandom, watching Elisabeth Sladen being Sarah Jane Smith, as I said yesterday, made me feel as though I were a part of something bigger. A bigger world, a greater myth.

Beyond that, that we are all bigger on the inside for our love and our loss.

I never got to watch "The Sarah Jane Adventures", but this clip encapsulates all that I feel about losing such a supreme actress and personality like Ms. Sladen.

It's not a personal loss, but she was there for ME, because Sarah Jane, she was left behind by her Doctor and continued to know and love the world that she discovered with him.

She became much like the Doctor herself, introducing a younger generation to the wonders of stories about the world and showing us all, that we are bigger on the inside.

Good bye Ms. Sladen.

Good bye Sarah Jane.
eumelia: (tardis)
I'm so sad right now.

Elisabeth Sladen passed away.

I don't even know what to say.

She made me feel part of a bigger world. She was part of a greater world.

Good bye/
eumelia: (little death - thinking)
I actually thought I'd be writing this on the 4th of November, but I was informed that today is the Hebrew date of Yithak Rabin's assassination.

15 years.

I don't even know what to say.

I was 11. My sister was working in the Prime Minister's office at the time, if I recall correctly, maybe even both of them... I'm not sure.

Rabin was a very admired man in my house. I remember watching the funeral on television and my dad was crying.

It turned cynical very quickly. I'm less than enamoured with this cult of personality that has become of Rabin. It's hard for me to imagine what would have happened had he not been murdered, what my future-now-past would have been.
Would I have so little faith the governing bodies of my state, would I have cared at all?

I was 11, my political inclination was "why are we fighting?" if I even considered this thing called "political".

Because Rabin and the remembering of Rabin is a political narrative par excellence.

Never mind.

I thought I could write something applicable regarding remembering him and the legacy he is supposed to have left us.

But everyday, ever since he died, the notion of living up to his legacy of doing peace is spat on and it's debatable how much he himself lived up to the legacy he lived behind.

Remembering him every year makes us feel better about how low we've got.

For some reason, these lyrics come to mind and they really makes me feel 11:
I found it hard, it's hard to fined
Oh well, whatever, never mind
eumelia: (queer rage)
Something y'all should know about gay rights in my locale. The majority of them, if not all of them, have come to be due to judicial precedence and not actual Knesset (Parliamentary) bills.

All same sex adoptions rights are due to court room precedence. All spouse benefit packages awarded to one's same sex partner, due to court room precedence.

You get the picture.

Our rights exist, not because we are almost equal, but because the court sees fit that we are human enough for civil rights.

Why am I telling you this?

In a bout of unimaginable cruelty, apathy and down right ignorance, a Judge has declared that gay partners aren't couples under the inheritance law.
I can't even pick out quotes that manage to make sense of this story, so I'm putting the entire article under a cut as well as the rest if my post: here )
eumelia: (dw rainbow)
As readers of mine may know, from here or otherwise, on August 1st 2009 an anonymous gunman (who is still at large) burst into a Tel-Aviv Gay Youth club in when it was filled with kids and opened fire, wounding 13 and murdering two, Nir Katz and Liz Trobishi (z"l).

I wrote about it extensively.

Their friend created a chain of rainbow cranes for them and put up this video, which is accompanied by the Hebrew translated song, "The Cranes":

The captions read as follow -
The Gay Crane Tree Project
On Saturday August 1st 2009
A masked man commenced a shooting at the "Bar-Noar"[the gay youth club]
The result: 13 wounded and 2 dead
Cranes are symbol of peace and happiness

This is our wish

We folded 200 cranes in the colours of Pride

We made them into a chain

And hung them on a tree on the corner of Nachmani st and Rotschild bv. near the "Bar-Noar"


In Memory of Nir Katz and Liz Trobishi
August 2009
eumelia: (Default)
You discover that Howard Zinn passed away.


I suppose it's time to read his book, right?

Edited to add 29.01.09: Dude, J.D. Salinger died as well.

Is this supposed to be the year of Authors Dying? I'll keep my eyes open.
eumelia: (Default)

That man, may he Rest In Peace.

I bet he'd have loved how the entire social studies, humanities and cultural studies world is going to go on and on about him over the next week.

I'm glad I've got my Anthro class tomorrow. And to think I was just trying to explain how he managed to structure humanity into Universals.

Death, now that's a universal.
eumelia: (Default)
I think I may be able to write coherently about what happened.

First of all, thanks you everyone who commented on my previous post, sent me an sms, an email, a phone call, all that.

I was safe and snug at home away from Tel-Aviv.

I didn't go to the impromptu Pride March that took place in the vicinity, nor will I be able to go to any vigil today (possibly tomorrow). I am going to go to the big demo that's going to happen in Rabin Square on Tuesday.

The number of injured rose to 15, at least 7 of them went into surgery during the night. Almost all the injured are minors (i.e. under the age of 18).
The death toll remains two, though over the night there were reports that a third had died but that turned out to be a mistake.
The murder victims are a 16 year old woman/girl and a 26 year old boy/man.

The girl (and all the other minors) went to this little underground floor which for nearly 20 years has acted as the headquarters of the LGBT Rights Association, colloquially known as The Aguda. The place has acted as a place of gathering for various queer groups, including this youth support group. There was no security guard, because this place for more than a decade, has been considered a "safe space" smack in the middle of Midtown Tel Aviv.
Talk about Queer central.

That dead man/boy acted as a councillor to these kids, many of them (if not most) closeted. This was where they came to be themselves, to vent, to get support, to be with others who are like them.
Like us.

During the months leading up to Pride (Fuck, just a month ago!) and during June Pride month, I wrote a bit about various homophobic incidences that happened over the country and one of them was a "random" would-be gay bashing in Tel Aviv, simply because two guys were kissing in the street.

There can really be no doubt that this was anything other than a homophobia motivated attack. Anyone trying to think of alternative scenarios is fooling themselves, or trying to. That little corner in the middle of the alley streets of central Tel Aviv was a known venue. Even if the little piece of shit didn't know it was going to be Teens and Young Adults there last night, the shooter knew damn well that there were going to be queer people there.

The recent entry written at the Israel Left blogging website begins like this:
Something happened in Tel-Aviv tonight, a milestone in the delicate relationship between minority and majority, left and right, and whatever other classifications you may wish to use here.

Honestly, I do not think so.
This is perhaps that most violent incident in scale, and it is overwhelming when an incident like this happens in the supposed cosmopolitan metropolis of "the only Democracy in the Middle East", however, we do not know how many queers do not report incidences of violence against them all year 'round. The statistics of this are very, very iffy. Queer people exist in every single intersecting demography. A large portion of them are closeted.
Just like these kids.

I think it is incredibly naive to believe that this is a milestone in anything. This is a flare of a disease, an acute symptom of a social disfigurement. The violence in which it was committed is alarming and may indicate that the pressure in the melting pot is reaching critical, but homophobia has been and is alive and kicking and only the incredibly clueless would thing otherwise, yes, even in liberal Tel Aviv.

Just last week [Southern!Girl] and I went to a Butch/Femme event, she was the Butch and I was the Femme and it was such a clear dyke event, that just walking in the street we both felt exposed but at the event itself in the Rogatka bar it felt so incredibly safe and good and fucking fun.
I did mention that if we were a little bit more on the South end of Tel Aviv I don't know how safe I would have felt walking down the street in my fancy dress and her in a fancy suit.

That centre is just a few kilometres South-West of where were.

I'm feeling kind of queasy.

The police's response to this was to close down the other LGBT clubs and meeting spaces because the gunman is still at large.
That's your immediate answer? To try and police our movements even more, especially when Queers are fucking everywhere in Tel Aviv and the majority are really not going to be "hanging out" at the community gathering centres unless there is an event.
And that's the point.
We go to the same cafe's as straight people, the same movie theatres, the same bloody streets okay!
This attack was deliberate and for our safety you're telling us you're closing down our other (what we believed) were safe spaces.

Last night I was in shock. Today I'm fucking pissed.
You can follow my Twitter which I used last night to disseminate information.


Jun. 26th, 2009 06:04 pm
eumelia: (Default)
Mandatory Michael Jackson and Farrah Fawcett RIP mention.

Each in their own, and very different, ways, shaped pop-culture as we know it.

Thank you for the music and great characters.

Personally, Michael Jackson will always be the artist I associate with my childhood favourite movie "Free Willy" and much like other cultural phenomena of the time, helped shape my conciousness regarding global and environmental issues.

Personally, "Charlie's Angles" was one of the first live-action shows I watched on television and I thought I could be super hero like the rest of those girls, along with Mrs King, Cagney and Lacy and Remington Steel.

Video under the cut - you may skip, it is cheesy )
eumelia: (Default)
In Israel, burial rights for the deceased (when they're Jewish) are free of charge - the Hevrah Kadisha live on charitable donations and do everything to enable to a real Jewish funeral.
Plus, like almost every other Jewish-Religious institution in this country, it is under the jurisdiction of the government.

Obviously, not everyone wants a Jewish funeral and of course, not every Jewish person can be buried in a consecrated cemetery, for various reasons.

There are a few alternatives, most of them very expensive; to be buried in a secular or non-religious ceremony and cemetery one would have had to pay 24,000 NIS (just over 6000$), this is over in the Kibbutzim of course.

Well, I'm happy to say that my Home Town has opened up an Alternative Civil Cemetery, which like other religious cemeteries is free to the residents of town and is selling plots to those who live outside the municipality for half the price stated above.
The cemetery is operated by Menucha Nechona - Resting Right/Right Rest.

I know it sounds a tad strange to be excited about choosing how one's death is to be commemorated, but friends, I'm really happy there's an option, close to home, in which my family can chose to be traditional on our own terms and not succumb to the Orthodoxy on matters of death.

The dead, of course, don't care how or where or whatever, but for those living and arranging the funeral, it's great that there is acknowledgment that not only do people want to do things that aren't precisely Orthodox... but that there are people of other faiths who would want to bury their loved ones without succumbing to that Orthodoxy.

Now if only we could separate religion from marriage the same way.
eumelia: (Default)
In relation to my two previous posts about the death of Bassem Ibrahim Abu-Rahma, the video below is seven and a half minutes of the events leading to his injury and death.

Two words are repeated over and over in the language that I speak. They are "Regah" and "Katzin".
"Regah" means "Moment" and colloquially means "Wait".
"Katzin" means "Officer".

Over and over they are saying "Wait, Officer!".

Warning, this is a very violent and triggering video, it is in Arabic and Hebrew with no subtitles.

Up in Arms

Apr. 18th, 2009 05:22 pm
eumelia: (Default)
Yesterday at the weekly demonstrations against the wall a man died.
He was shot by the IDF.
There is a demonstration in Tel-Aviv this evening, protesting the excessive violence of the IDF in the West Bank.
Most likely, this protest will not make the News and if it does, it will be written off as a disturbance, because only us Loony Leftists and Anarchists will be there.
The man's name was Bassem Ibrahim Abu-Rahma.
He lived in Bil'in and died in Ramallah.

Last month, in the West Bank village of Nialin Tristan Anderson was critically injured during a weekly demo.
The world was up in arms.
Because he was an "International", a US citizen.
He was taken to an Israeli hospital in Tel Ha'Shomer.
As far as I'm aware, he's still alive (correct me if I'm wrong).

One man comes from a people who are by default considered terrorists and essentially a non-entity in the world (most especially in my country). The other is a man coming from the most powerful country in the world and because of that made the News of being in a dangerous place.

Obviously, both are at fault for being in range of the IDF's fire.

Both of these (mortal) injuries were caused not by guns, but by tear gas canister launcher.

According to IDF spokespeople these demonstrations turned violent.

Having been to Bil'in I can tell you that the soldiers raise their guns and aim them at the people who are armed with rocks.
I dunno about you, but if I had the option of choosing a weapon I'd go for the gun, as a rock wouldn't do much to protect me.

These demonstrations by definition are violent, because these people are protesting the usurping and appropriation of their land by the IDF and according to IDF regulations it is illegal to come close to that fence because it is military property.

The people living in these villages have gone through mainstream channels and appealed to the Supreme Court which did indeed declare the outline of the future wall to be illegal.
This was over a year and a half ago.
Nothing has changed.
Nothing has happened.

There are "scuffles" between the IDF and the demonstrators every week and every week I read about it, talk about with friends and allies, but it doesn't actually register on the average Israeli radar.

"What are they even doing there?" is a question I hear a lot.
Well, they live there.
It's their livelihood.
It's their lives.
Are they just supposed to sit quietly while they're being smothered.

"Why do the demonstration have to be violent?" is another.
They don't, specifically, have to be. But when you're surrounded by guns and national fervour ('cause you don't actually have a Nation on which to stand and the guns come in to your house every night) it makes for volatile situations.
Volatile however, isn't violent.
This is a grass roots opposition movement and yes, they have the right to resist and no, they do not have to recognise those who oppress them as anything other than oppressors and occupiers.
If the Israeli government wants the PA (won't even get into Hamas) to recognise Israel, Israel in turn will have to, yes, in fact, take action regarding the Settlements and the wall/fence.
Yeah, right, I'm pulling my eye at that one.

"Don't you feel sorry for the soldiers?" I'm asked at times as well.
Yeah I do.
I feel sorry that these young boys, who are already indoctrinated in racist and nationalistic discourse, are the ones "guarding" me and mine against the dangerous Palestinian farmers.
I feel sorry that these young boys leave the army either traumatised or full of even more hate.
I feel sorry that I need to even reply to this question because my own loyalty to the "Israeli collective" put in question.

Fuck that.
I'm stopping now, as I'm just getting pissed off.
eumelia: (Default)
[Error: unknown template qotd]

Ooooh, I love these morbid questions.
First, I'm donating all my organs to those in need.
Second, the rest of me can be donated to science and experimented on 'till the cows come home.
Third, I'd want to be cremated and have my ashes scatted over the Mediterranean. If I'm lucky enough to have people who will remember me I'd like to have a memorial plaque written somewhere that they could visit... or the place where my ashes are scattered, either way, whatever will bring them the most comfort.

I do not want to be buried in a cemetery, it's not the most ecological option and I'd rather be fish food than worm food.
eumelia: (Default)
I just killed the mosquito that sucked my blood ten minutes ago.

*goes to wash hands a second time*


eumelia: (Default)

June 2015

 12345 6

V and Justice

V: Ah, I was forgetting that we are not properly introduced. I do not have a name. You can call me V. Madam Justice...this is V. V... this is Madam Justice. hello, Madam Justice.

Justice: Good evening, V.

V: There. Now we know each other. Actually, I've been a fan of yours for quite some time. Oh, I know what you're thinking...

Justice: The poor boy has a crush on adolescent fatuation.

V: I beg your pardon, Madam. It isn't like that at all. I've long admired you...albeit only from a distance. I used to stare at you from the streets below when I was a child. I'd say to my father, "Who is that lady?" And he'd say "That's Madam Justice." And I'd say "Isn't she pretty."

V: Please don't think it was merely physical. I know you're not that sort of girl. No, I loved you as a person. As an ideal.

Justice: What? V! For shame! You have betrayed me for some harlot, some vain and pouting hussy with painted lips and a knowing smile!

V: I, Madam? I beg to differ! It was your infidelity that drove me to her arms!

V: Ah-ha! That surprised you, didn't it? You thought I didn't know about your little fling. But I do. I know everything! Frankly, I wasn't surprised when I found out. You always did have an eye for a man in uniform.

Justice: Uniform? Why I'm sure I don't know what you're talking about. It was always you, V. You were the only one...

V: Liar! Slut! Whore! Deny that you let him have his way with you, him with his armbands and jackboots!

V: Well? Cat got your tongue? I though as much.

V: Very well. So you stand revealed at last. you are no longer my justice. You are his justice now. You have bedded another.

Justice: Sob! Choke! Wh-who is she, V? What is her name?

V: Her name is Anarchy. And she has taught me more as a mistress than you ever did! She has taught me that justice is meaningless without freedom. She is honest. She makes no promises and breaks none. Unlike you, Jezebel. I used to wonder why you could never look me in the eye. Now I know. So good bye, dear lady. I would be saddened by our parting even now, save that you are no longer the woman I once loved.


-"V for Vendetta"


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